Challenging Traditional Views on Preaching: A Biblical Perspective
Today, I want to challenge our traditional thinking about preaching. It's a topic close to my heart, and I believe it's time we take a fresh look at what the Bible really says about this crucial aspect of our faith.
Introduction
Have you ever wondered if there's more to preaching than what we commonly see in our churches? I certainly have. The idea I want to explore with you today is this: preaching is primarily for unbelievers, not just for delivering a monologue to the same congregation repeatedly for decades.
I know this might sound radical to some, but bear with me. In this blog post, I aim to dive into the biblical foundation for preaching to unbelievers and challenge the conventional notion of preaching as a weekly monologue to the same audience. Let's embark on this journey together, with open minds and hearts ready to be shaped by God's Word.
The Traditional View of Preaching
Before we delve into what the Bible says, let's consider the common misconception many of us have grown up with. In many churches, preaching is seen as giving a monologue to the same congregation week after week. It's a familiar scene: the pastor stands at the pulpit, delivers a sermon, and the congregation listens attentively (or sometimes not so attentively).
But where did this idea come from? To understand this, we need to look at some historical and cultural factors.
The origin of this perception can be traced back to several key developments in church history. In the early centuries of Christianity, as the church became more institutionalized, there was a gradual shift from the house church model to larger gatherings in dedicated buildings. This shift naturally led to a more formalized structure of worship, including the sermon as a central element.
The Protestant Reformation, while emphasizing the importance of Scripture and personal faith, also inadvertently contributed to this model. The reformers' focus on the centrality of preaching in worship services reinforced the idea of a single speaker addressing a congregation.
In more recent times, the rise of mass media and the "celebrity pastor" phenomenon has further entrenched this model. Large churches and televised services have made it seem normal for one person to speak to thousands, reinforcing the one-to-many relationship in preaching.
Cultural factors have played a role too. In many societies, there's a tradition of respecting authority figures, which can translate into a passive acceptance of the preacher's words without much dialogue or questioning. The education system, with its lecture-based model, has also influenced how we perceive learning in church settings.
However, this model presents a problem. The focus on creating large congregations necessitates an uninterrupted monologue for information transfer, which is not the biblical model of discipleship. It can create a passive audience rather than active disciples, and it doesn't necessarily lead to the kind of transformative growth we see in the New Testament church.
Now that we've identified this issue, let's turn to the Bible to see what it really says about preaching.
Biblical Context and Examples
When we look at the Bible, we find a much more dynamic and engaging picture of preaching than what we often see in our churches today. Let's explore some key examples.
Paul's Preaching in Acts 20
One often misunderstood passage is Acts 20:9-11, where Paul is preaching, and a young man named Eutychus falls asleep and dies. Many say this as an example of long sermons, but a closer look reveals something different.
The King James Version says:
"And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead." (Acts 20:9, KJV)
The key here is the Greek word used for "preaching." It's "dialegomai," which means more of a discussion or dialogue, not a monologue. This word is usually translated as 'disputing' or 'reasoned' and is only used as 'preach' in Acts chapter 20. This is different from the word used in Romans 10, which we'll look at later. Paul wasn't just talking at people; he was engaging in a lively discussion that went on for hours!
Open-Air Preaching in the Bible
When we look at Jesus and the apostles, we see them often preaching in open spaces, addressing large, diverse crowds. The Sermon on the Mount is a prime example:
"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying," (Matthew 5:1-2, KJV)
Jesus didn't confine His preaching to a synagogue or a select group. He went where the people were and spoke to them directly.
Similarly, we see Paul engaging with people in public spaces. In Athens, he reasoned with people in the marketplace and at the Areopagus:
"Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection." (Acts 17:18, KJV)
Preaching to the Lost
A crucial point we often overlook is that preaching in the New Testament is primarily directed towards those who have never heard the Gospel. Paul makes this clear in his letter to the Romans:
"Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:" (Romans 15:20, KJV)
And again in 2 Corinthians:
"To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand." (2 Corinthians 10:16, KJV)
The Greek Word 'Kerusso': To Publicly Herald the Gospel
The word 'kerusso' is used 61 times in the New Testament to indicate public proclamation. This isn't about speaking to a closed group of believers, but publicly declaring the good news to all who would hear. This is the same Greek word Jesus uses in the Great Commission passage found in Mark 16.
In Romans 10, Paul emphasizes the importance of preaching to those who haven't heard:
"How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?" (Romans 10:14, KJV)
Biblical Model of Discipleship
While we've established that preaching in the New Testament was primarily directed towards unbelievers, it's crucial to understand how this fits into Jesus' overall ministry model. Jesus' approach provides a clear distinction between preaching to the masses and discipling believers.
When addressing large crowds of primarily unbelievers, Jesus often used parables:
"And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;" (Matthew 13:3, KJV)
These parables weren't straightforward sermons but thought-provoking stories that challenged listeners to engage with His message. This method of preaching to unbelievers invited reflection and personal discovery, sparking curiosity that might lead to deeper inquiry.
However, Jesus' approach to those who believed was markedly different. He focused on small group discipleship, pouring most of His time and energy into three key disciples—Peter, James, and John—while also mentoring the other nine, albeit less intensively.
This dual approach highlights an important distinction: preaching, in its purest form, was aimed at introducing unbelievers to the Gospel, while discipleship was reserved for believers who sought to deepen their faith.
By recognizing this difference, we can see that the common practice of delivering weekly sermons to the same congregation doesn't align with the biblical model of preaching. Instead, it more closely resembles discipleship, which Jesus conducted in smaller, more intimate settings.
This realization challenges us to rethink our current church structures. Are we truly engaging in biblical preaching if we're primarily addressing the same group of believers week after week? Should we not, like Jesus and the apostles, be focusing our preaching efforts on reaching those outside the church, while reserving more intensive, relationship-based teaching for those already in the faith?
By understanding and applying this biblical model, we can more effectively fulfill both the Great Commission to preach the Gospel to all creatures (Mark 16:15) and the command to make disciples (Matthew 28:19-20). It's about striking the right balance between reaching out to unbelievers through public preaching and nurturing believers through intimate discipleship.
Historical Context: Whitefield and Wesley
To bring this into a more recent historical context, let's look at George Whitefield and John Wesley. These two great preachers of the 18th century revolutionized how the Gospel was shared, particularly through their embrace of open-air preaching.
Initially, John Wesley was hesitant about preaching outside of church buildings. He considered it a breach of church order and was uncomfortable with the idea. However, his friend George Whitefield saw the potential to reach those who would never darken the door of a church.
In his journal entry for March 29, 1739, Wesley recounts his pivotal decision to join Whitefield in open-air preaching:
"I could scarce reconcile myself at first to this strange way of preaching in the fields, of which he [Whitefield] set me an example on Sunday; having been all my life (till very lately) so tenacious of every point relating to decency and order, that I should have thought the saving of souls almost a sin if it had not been done in a church."
This moment marked a significant turning point in Wesley's ministry. Despite his initial reservations, he soon saw the profound impact of this approach. In the same journal entry, he continues:
"In the evening I reached Bristol, and met Mr. Whitefield there. I could scarce believe he would suffer me to declare, as I had determined, if it were permitted me, the glad tidings of salvation, in the highways and hedges, to all who would hear. But he did not say a word against it; so on Monday, April 2, I began expounding our Lord's Sermon on the Mount, in a place called the Brickyard, to about three thousand people."
Whitefield's influence and Wesley's willingness to step out of his comfort zone led to a revolutionary approach to evangelism. Their open-air preaching was considered scandalous at the time. The established church frowned upon preaching outside of consecrated buildings. But these men saw the need to reach people where they were, just as Jesus and the apostles had done.
Their open-air preaching had a significant impact during the Great Awakening. They reached thousands who would never have set foot in a church, bringing the Gospel to the masses in a way that hadn't been seen since the early church. Wesley himself would go on to preach over 40,000 sermons in his lifetime, many of them in the open air.
This historical example reinforces our earlier points about the nature of biblical preaching. Like Jesus and the apostles, Whitefield and Wesley took the message to the people, focusing on reaching those who were outside the church. Their approach challenges us to reconsider our modern methods and to ask ourselves: Are we truly following the biblical and historical model of preaching?
Conclusion
As we've explored the biblical and historical evidence, it becomes clear that our traditional view of preaching needs to be challenged. Preaching, in its purest form, is not about delivering weekly monologues to the same group of believers. It's about reaching the lost, engaging in dialogue, and fostering deep, personal discipleship.
I want to encourage you to rethink your approach to preaching and consider the biblical examples we've discussed. Here are some practical steps you can take:
Prioritize evangelistic preaching: Look for opportunities to share the Gospel with those who haven't heard it.
Engage in dialogue: Don't just preach at people, but create opportunities for discussion and questions.
Focus on discipleship: Invest deeply in a few people, following Jesus' model.
Be willing to go where the people are: Don't limit your preaching to church buildings.
Use stories and parables: Engage people's minds and hearts, not just their ears.
Remember, the goal of preaching is not to create passive listeners, but to make disciples who will, in turn, make more disciples. As we align our practices more closely with the biblical model, we may see a revival in our churches and communities that rivals the Great Awakening.
Let's be bold in our proclamation of the Gospel, innovative in our methods, and always grounded in the truth of God's Word. The world is waiting to hear the good news. Will we deliver it as Jesus and the apostles did?
I pray that this exploration has challenged and inspired you. May we all grow in our understanding and practice of true biblical preaching, for the glory of God and the expansion of His kingdom.
Today, I want to talk about something that’s been more than just a passing thought; it's a topic that has been stirring deep in my soul for a long, long time. You know how the Lord plants a seed? It’s not something you can rush. You can't just dig it up the next day to see if it’s growing. You rise and sleep, and somehow, God gives the increase. This particular seed has been bubbling up to the surface, and I finally have to speak on it.
The words are exhort, evangelize, and preach.
Have you ever found yourself sitting in a church service, looking around, and a quiet question forms in your mind: "Where is this in the Scripture?" Maybe you’ve felt a disconnect, a disparity between the traditions we practice and the raw, powerful faith we read about in the Book of Acts. It’s one of my biggest pet peeves, seeing how our traditions, as Jesus said to the Pharisees, can nullify the Word of God. When I read the book of Acts, a part of me gets fired up, even a little angry, because I see a model of the spiritual and supernatural life that seems so distant from our modern experience.
This post is about closing that gap. It's about rediscovering the original, potent meaning of these three foundational actions. It’s a call to examine ourselves, to see if we are truly in the faith as the Bible describes it, and to reclaim the dynamic, world-changing power that Jesus promised to His followers.
The Missing Signs: Where is the Power?
Let's start with a foundational promise from Jesus Himself. In Mark 16, He gives the Great Commission, and it's packed with a word we need to understand: preach.
"Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark 16:15-18, KJV)
The passage doesn't stop there. It tells us what the disciples did next: "And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen." (Mark 16:20, KJV)
This puts a critical question on my radar, and it should be on yours too: If these signs are meant to follow believers, where are they today? If we see a lack of the supernatural—the healings, the deliverance, the divine protection—we have to ask why. It forces us to examine ourselves, as Scripture commands, to see if we're truly in the faith. We often quote Hosea 4:6, "My people are destroyed for lack of knowledge." Could it be that our lack of knowledge about the true nature of preaching, exhorting, and evangelizing is what’s holding back the power of God in our lives and communities?
I believe we might be missing the mark. The word "sin" itself means "to miss the mark." So let's take aim and redefine our understanding of these crucial concepts, starting with the word "exhort."
1. The True Meaning of "Exhort" (Parakaleo)
When you hear the word "exhort," what comes to mind? For many, it might have a connotation of stern warning or correction. But the Greek word, parakaleo, is much richer. It’s related to Parakletos (the Comforter, the Holy Spirit) and means an impartation of solace, comfort, and consolation. The King James Dictionary defines it as "to embolden, to cheer, to advise... to excite or to give strength, spirit, or courage."
It’s about inciting someone to a good deed, to animate them, to urge them on. Paul uses it this way in 1 Corinthians 14:3, where he connects it directly with the prophetic gift:
"But he that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1 Corinthians 14:3, KJV)
This is exactly what I see happen when we're out praying for people. So often, we encounter the "lost sheep of the house of Israel"—lukewarm or backslidden Christians who feel off-course. Our role in that moment is to exhort them. It’s a prophetic act of course correction. We remind them of the abundant life Jesus promised and help them identify the "rocks" in their soil—unforgiveness, bitterness, church hurt—that are choking out the Word. We use the keys to the kingdom that Jesus has given us to help them rise up in their faith again. This isn't about condemnation; it's about breathing courage and spirit back into a weary soul.
2. The Work of an "Evangelist" (Euaggelistes)
Next, let's look at "evangelist." We might think of massive crusades with figures like Reinhard Bonnke. But the word only appears three times in the New Testament. In 2 Timothy, Paul gives a charge to his young protégé that reveals the heart of this role:
"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine... But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." (2 Timothy 4:2-5, KJV)
Notice the context: enduring afflictions, dealing with people who have "itching ears" and have turned to fables. The work of an evangelist is the work of a preacher of the gospel, and it’s not always glamorous. It involves perseverance and a commitment to truth even when it's unpopular. It's tied directly to the act of preaching and exhorting, often in difficult circumstances. It's a role every believer is called to step into in some capacity, sharing the good news wherever we are.
3. The Radical Call to "Preach" (Kerusso)
This brings us to the most misunderstood word of all: preach. What is your paradigm of preaching? Is it a polished 45-minute sermon delivered from a pulpit to a room full of saved people? For centuries, that has been the tradition handed down to us. But is it biblical?
The Greek word is kerusso, and it means "to herald, as a public crier." A herald doesn't speak in a private room; they cry out in the public square. They proclaim a message for all to hear. Look at how Jesus defines it when He sends out the twelve:
"And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give." (Matthew 10:7-8, KJV)
Notice they are going. They are moving. Christianity is a portable religion. And the preaching is immediately followed by supernatural power. Later in the same chapter, Jesus intensifies the public nature of this call:
"What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops." (Matthew 10:27, KJV)
This is about a deep, personal, spiritual relationship with the biblical Jesus. What He speaks to us in the "darkness," in those quiet, prophetic night seasons, we are to proclaim from the rooftops! This isn't preaching to the choir; this is preaching to people who might want to harm you. It’s a public, bold, and courageous heralding of the good news.
From the Housetops to the Streets: My Experience
This isn't just theory for me. I’ve seen the difference between the traditional model and the biblical one firsthand. A while back, my wife Susan and I, along with some friends, went down to Beale Street in Memphis. We were just carrying signs that said "Jesus" and "Free Prayer." It was a typical night, with crowds hell-bent on partying. We saw a group with a PA system playing worship music. One of the guys saw my Christian t-shirt and the sign. The first thing he said to me was, "You want to talk?"
And just like that, I began to preach on a public street corner, right across from the Hard Rock Cafe. I talked about relationship, not religion. And you know what happened? The cops came and told me to stop. It was a stark reminder that when you’re truly preaching in the biblical sense, you will face opposition. But those are the people who need to hear it most.
On another occasion, during an outreach, I saw a man on the side of the road with his own PA system set up in a parking lot. He had a small pulpit and a microphone, and he was preaching the gospel with passion. We stopped to listen, and I was blown away. This was it. This was kerusso in action. This was biblical preaching. And as I watched, two or three different people walked up and gave the man an offering, completely unprompted. He didn't have to compel them or manipulate them. His obedience to the call bore witness in their spirits, and they wanted to support the work of God they were seeing.
A Call to Action for Team Jesus
I see articles every day about how our nation is drifting further from God, and I believe it's directly connected to the apathy in the Church. Too many of us are hiding in our buildings, just waiting for the rapture, when we are called to be out in our communities, making an impact. We are called to exhort the weary, to do the work of an evangelist, and to preach—to herald the good news—in the public square.
It's time for Team Jesus to rise up. It's time to step out of our comfort zones, endure the afflictions that may come, and get serious about bringing people into the kingdom of God. Ask yourself this sobering question: If your church disappeared today, would your community even notice?
Let's reclaim the spiritual, prophetic, and supernatural power that is our inhJoin the Conversation!
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How Paramahansa Yogananda's "Other Jesus" Infiltrated the Church
What if, before His ministry began, the Son of God had to take a seventeen-year gap year to travel to India and learn secret techniques from Hindu yogi masters? What if the power He demonstrated wasn't unique divinity, but a cosmic consciousness that anyone could achieve?
This might sound absurd, but for millions of people, this idea forms the very core of their spiritual path. It’s a belief system that was masterfully imported to America a century ago and has since woven itself deeply into the fabric of our culture, presenting a counterfeit Christ that is dangerously appealing.
Welcome to the blog. My name is Conrad, and my passion here at ConradRocks.Net is to help you cultivate a genuine, powerful, and supernatural relationship with the one true biblical Jesus. A vital part of that relationship is developing spiritual discernment—the ability to recognize a lie, especially when it’s wrapped in the words of Jesus Himself.
Today, we are going beyond the surface to unmask the staggering influence of an Eastern guru who redefined Jesus for the modern world, and whose ideas continue to lead countless hungry souls astray.
The Pain of a Hungry Soul in a Barren Land
I know the ache of spiritual thirst because I’ve lived it. Many of you have too. It’s the pain of being a genuine seeker, desperate for a real encounter with God, only to find yourself in a church where the Bible is treated like a history book instead of a living, breathing document.
I grew up in the cessationist tradition, a place where we were told magnificent stories about a God who used to part seas and heal the blind. The unspoken message was clear: He doesn't operate like that anymore.
It felt like being handed the keys to a supernatural Ferrari and being told how amazing it was, only to discover the engine would never turn on again. This created a massive disconnect for me, because my own life was filled with the supernatural. I had out-of-body encounters, demonic attacks, and unexplainable prophetic revelations, even as a kid. I was thrilled\! This proved to me that the supernatural car did work. God is real. Angels are real. Demons are real. Right now.
But when I took these genuine experiences to the older people that I trusted in my church, the reaction was crushing. It wasn't joy; it was fear. "That's dangerous, Conrad," they’d say. "That's not God. It's either your imagination or the demonic."
Though they were trying to protect me from their limited understanding, they invalidated my entire spiritual reality. In a tragic irony, the very system designed to lead people to God became the reason I was pushed out the door and into the waiting arms of the New Age. Jesus had strong words for religious leaders who created these kinds of barriers:
"But woe unto you, scribes and Pharisees, hypocrites\! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." Matthew 23:13
This is the pain point for so many: being made spiritually homeless by the very people who were supposed to provide a home.
For a boy who was told the supernatural was a relic of the past, this book was electric. Yogananda wrote of levitating saints, masters who could be in two places at once, and a direct, "scientific" path to experiencing God. It validated every spiritual longing I had. I was sure I’d hit the spiritual jackpot.
And I wasn't alone. Steve Jobs, one of the greatest innovators of our time, considered this the only book on his iPad. Why? Because Yogananda's message is custom-made for the modern, intelligent mind. It says, You don't need priests or dogma. You have the divine power within you. You just need the right technique to unlock it.
This feels incredibly empowering, as it puts you in the driver's seat. But the Bible gives us a sober warning about what feels right in our own minds.
"The heart is deceitful above all things, and desperately wicked: who can know it?" Jeremiah 17:9
What felt like empowerment was, in reality, the oldest temptation in the book: "Ye shall be as gods" (Genesis 3:5). Yogananda arrived in a post-WWI America that was shell-shocked and disillusioned with a formal religion that offered no real answers or experiences. He stepped into that vacuum and declared his way was "scientific," offering people a method to feel spiritual without submitting to a God they couldn't control.
Unmasking the "Other Jesus"
Here is the crux of the matter, where our discernment must be sharp. The entire foundation of Yogananda's system required him to renovate the person of Jesus Christ.
He presented Jesus not as the unique Son of God, but as a master yogi—an enlightened being who achieved "Christ consciousness." He taught that "Christ" is not a person but a universal state of awareness, and Jesus was simply one of many who attained it, putting him on the same level as Krishna and Buddha.
But the claim of the biblical Jesus is infinitely more radical and exclusive. He did not say He found the way; He declared that He is the way.
"Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6
This is a claim of absolute, singular, divine uniqueness. The implications are universe-altering.
If Jesus is just a yogi, His death on the cross was a tragedy—a good man martyred for his beliefs. It is an example to be admired. But if Jesus is the Son of God, His death on the cross was a cosmic victory—the glorious, triumphant, and sufficient payment for the sins of all humanity.
As the Apostle Paul wrote, the cross is the dividing line of eternity:
"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." 1 Corinthians 1:18
A yogi Jesus, a teacher Jesus, an enlightened-master Jesus—that Jesus has no cross with the power to save. His cross is an example of detachment, not an act of Atonement.
A Different Gospel, A Different Destination
Once Jesus is demoted, the entire gospel message changes. This new system required a complete overhaul of core Christian doctrines, creating a stark contrast with biblical truth:
On Salvation: Grace vs. Self-Realization
The Biblical Truth: Salvation is a free gift of grace. We have an infinite debt we could never pay, so Jesus paid it for us in full on the cross (Ephesians 2:8-9). Our role is simply to accept this gift through faith.
The Counterfeit Teaching: Salvation is achieved through self-realization. It is presented as an upward path of human effort and secret techniques designed to help you realize your own inner divinity.
On Sin: Rebellion vs. Ignorance
The Biblical Truth: Sin is a cancerous rebellion in our hearts against a holy God. It is a condition that separates us from Him and requires a divine remedy (Romans 3:23).
The Counterfeit Teaching: Sin is merely ignorance. It’s not a moral failure but simply a mistake made when you forget that you are divine, a problem to be corrected with knowledge.
On Eternity: One Life vs. Endless Chances
The Biblical Truth: We have one life to choose our eternal destiny, followed by judgment (Hebrews 9:27). This reality makes the gospel message incredibly urgent.
The Counterfeit Teaching: Reincarnation gives you endless do-overs. If you have millions of lifetimes to get it right, the pressing need for a Savior right now is completely removed.
This isn't just a theological debate. It has eternal consequences. Embracing a different Jesus leads to a different gospel, which leads to a different eternity.
An Invitation to the Supernatural Realm
My own story is one of being rescued from these deceptions. The same biblical Jesus who warned of false teachers made Himself real to me on my living room floor in 1995, rescuing me from the spiritual counterfeits I had embraced. I poured these raw, real-life encounters into my book, Open Your Eyes: My Supernatural Journey.
If you are hungry for a deeper spiritual reality—if you want to understand angelic visitations, spiritual warfare, and how to hear God's voice—this book is for you. It's an invitation to renounce darkness, pursue true intimacy with Jesus, and walk in the supernatural power of the Holy Spirit.
Three Keys to Building an Unshakeable Faith
So, how do we protect ourselves from these subtle and dangerous deceptions? How do we live out an authentic faith in a world full of spiritual counterfeits?
1. Become a Fierce Gatekeeper of Your Heart. Jesus gave an active command in Mark 4:24: "Take heed what ye hear." When a teacher, book, or influencer talks about "the divine within" or "your inner power," your spiritual alarm must sound. Actively "try the spirits" (1 John 4:1). Ask the crucial question: Does this teaching point to my power or to the power of the cross? Does it exalt my effort or Christ's finished work? Be a ruthless gatekeeper for your heart and mind.
2. Become a Master of the Original. You can't spot a counterfeit if you've only glanced at the real thing. It's time to move beyond casual Bible reading. 2 Timothy 2:15 says to "Study to shew thyself approved unto God...rightly dividing the word of truth." This isn't a chore; it's a delight! The more intimately you know the person of Jesus through the Gospels, the more instantly you will recognize a fraud. I challenge you: take the Gospel of John and a notebook, and ask the Holy Spirit to reveal the true Jesus to you.
3. Find a Spirit-Filled, Word-Grounded Community. This is the antidote to the wound that started the whole problem. The answer to a dry, dead church isn’t to become a lone-wolf Christian. The answer is to find a healthy, living body of believers who love the Word of God and welcome the presence and power of the Holy Spirit. As it says in Hebrews 10:24-25, we must not forsake "the assembling of ourselves together." We need a community that will both anchor us in truth and encourage our spiritual experiences in a biblical context.
The Real Battle of Our Time
My journey—from the spiritual desert of cessationism, through the poisoned oasis of the New Age, and finally to the living water of the biblical Jesus—highlights the great spiritual battle of our era. The enemy’s most effective strategy isn't to make us atheists; it's to offer us a weaker, more comfortable version of Jesus that fits our preferences but lacks the power to save.
Satan knows that a Jesus who is just a good teacher or an enlightened master poses no threat to his kingdom.
Our job, as followers of Christ, is to know Him, love Him, and proclaim Him for who He truly is: the one and only Lord, the singular Way, and the victorious King.
Thank you for spending this time with me. If this message has stirred something in your heart, please share it on social media. And if you found this valuable, you will want to check out my post on The Christian Yoga Deception, which is a perfect companion to today's topic.
00:49 Someone shared the gospel with a saved person;
01:08 Hateful Street Preacher example;
02:29 Biblical Definition of "Preach" or "Preacher" ;
06:29 Acie Burleson chimes in;
06:56 Lance Rowe says not to stand by idly!;
07:28 Monty Simpson God's love must be preached;
08:24 Corey Costelli gives a train example;
08:51 John Roush chimes in;
09:16 Mandy Stork, follow the Lord's leading;
10:24 Muslims having service inside a Christian church!;
11:05 Texas Muslim capitol day - interrupted by Christine Weick;
12:29 Preacher arrested for reading the bible at DMV;
13:39 Examining the Captive audience doctrine;
14:55 My first experience Street preaching the cops shut me down;
15:59 Jonny Gaston from Reach My City Audio;
18:17 Matthew Foutch preaches the Love of Jesus;
20:16 Brandon Hooks If we love people, tell them the truth;
21:51 Stephen Barrett from Holy Fire Japan - Be led by the Spirit;
29:24 Acts 5:27 Obey God about Preaching and not man;
30:19 Philippians 1:15 At least Christ is being preached! ;
John Wesley and the Hidden History of Spiritual Warfare
John Wesley, a key figure who helped start Methodism, is well-known for his powerful preaching and strong organizational skills. However, there's a lesser-known part of his life involving his intense fights against demonic forces. In the 18th century, when spiritual battles were an important topic in religious discussions, these hidden struggles show a different side of Wesley that challenges both past views and today's understanding.
Wesley's journey into the realm of spiritual warfare began early in his ministry. He claimed encounters with otherworldly entities that defied conventional wisdom of his time. "I felt what I could not describe," he once wrote, hinting at experiences that would profoundly shape his doctrine on evil and salvation. These occurrences during his itinerant mission work highlight how notions of confronting dark powers permeated religious thought in an era marked by Enlightenment rationality and deepening Christian mysticism.
As we delve deeper into Wesley's intriguing confrontations with unseen realms, this exploration will shed light on the turbulent intersection between faith and fear during one of Christianity’s most transformative periods. Through historical accounts, personal testimonies, and theological reflections, we aim to uncover Wesley's role as a demon slayer—a title that resonates through centuries yet is seldom brought to light in discussion about this towering spiritual leader.
Wesley's Early Encounters with Evil
John Wesley's awareness of demonic forces was not an immediate revelation but evolved through a series of early experiences that left a lasting impression on him. During his time at Oxford, Wesley began meeting with the Holy Club, where he first encountered discussions about the supernatural and the reality of evil forces. This time is often regarded as crucial in sparking his interest and eventual conviction regarding spiritual warfare. Additionally, Wesley's mission to Georgia in 1735 exposed him to significant religious and cultural beliefs surrounding witchcraft and evil spirits prevalent among both settlers and Native American tribes.
Such encounters were instrumental in shaping Wesley’s theological views on evil and deliverance. He became increasingly aware of what he believed to be the tangible presence of demonic entities, leading him to explore biblical passages more intensely for evidence of such phenomena. His studies fostered a view that emphasized divine intervention against evil, positioning deliverance as an integral part of godly living. As a result, Wesley maintained that Christians should not only recognize spiritual battles but actively fight them armed with faith and prayer.
Wesley's changing views began to influence his sermons and writings, as he moved from traditional Anglican beliefs towards promoting personal holiness and spiritual awareness. These early experiences shaped the key aspects of Methodism, like sincere faith and a practical devotion that involved always staying connected with God to avoid evil. By weaving these ideas into his ministry, Wesley was gearing up for the bigger spiritual challenges he felt were coming in his mission work.
Historical Accounts of Spiritual Battles
Throughout his extensive ministry, John Wesley confronted numerous accounts of demonic possession that both captivated and unnerved his 18th-century audiences. These documented encounters were meticulously recorded in his journals and letters, offering intriguing insights into the spiritual battles he engaged in. One particular incident detailed a young woman plagued by what was described as an evil spirit; she experienced violent fits and voices speaking through her. Wesley’s reputed ability to expel these demons through prayer not only highlighted his fervent belief in spiritual warfare but also drew significant attention from those both within and outside Christian circles.
Historians are still exploring how reliable witness accounts are about Wesley's spiritual battles. Many reports came from people caught up in the excitement of the Methodist revival, which might have colored their views with strong emotions or biases. However, evidence from several sources supports some events, indicating that while there may be exaggerations, there's some truth behind them. The tricky part is separating fact from fiction, especially since the time period loved sensational stories.
These accounts considerably shaped public perception of John Wesley. To many believers, he emerged as a formidable figure in combating unseen evils, reinforcing his authority and mystique as a religious leader devoted to direct divine intervention. However, this notoriety also provoked skepticism among secular thinkers and conventional clergymen who questioned the legitimacy of such claims. While some viewed him with suspicion or dismissed him outright as fantasy-driven, others found inspiration—and perhaps validation—in his uncompromising stance against malevolent forces, sparking wider debate about the invisible battles waged between good and evil in everyday life.
Theological Implications
John Wesley's encounters with what he perceived as demonic forces significantly shaped his theological framework. Unlike many of his contemporaries, Wesley believed that spiritual warfare was not only a biblical reality but a present-day occurrence. This belief emerged from numerous experiences where he claimed to have witnessed evil spirits manifesting and disrupting lives. These episodes affirmed for him the vital importance of addressing the presence of evil both in personal faith journeys and within the church community.
Comparatively, during Wesley's era, many theologians approached the concept of demonic possession with skepticism or regarded it as outdated superstition. However, Wesley upheld these events through scriptural interpretations such as Ephesians 6:12, which speaks of wrestling against spiritual wickedness in high places. His insistence on engaging directly with spiritual adversities set a contrasting stance against more allegorical interpretations common among Enlightenment thinkers of his time. Yet, this delineation between tangible manifestations and symbolic meanings provides an insight into how doctrines surrounding evil evolved throughout Christian dogma.
In modern Christianity, Wesley's legacy continues to influence those who advocate for deliverance ministries and emphasize vigilance against spiritual attacks. While some branches of Christianity view demonology through a metaphorical lens or ignore them altogether, others draw upon historical precedents like Wesley's experiences to justify hands-on approaches to exorcism and healing through prayer. Consequently, theological debates sparked by Wesley’s positions endure today—highlighting tensions between empirical rationalism versus faith-based action in addressing unseen challenges facing believers worldwide.
Personal Testimonies from Wesley's Followers
John Wesley's ministry was marked by numerous testimonies from followers who claimed to have experienced or witnessed deliverance under his guidance. One account, recounted by a member of his congregation, spoke of a woman reportedly possessed and tormented by evil spirits. During one of Wesley's fervent prayer sessions, she allegedly felt the malevolent presence flee as he commanded it to leave in the name of God. Such instances were not isolated; many followers documented similar experiences that contributed significantly to the burgeoning Methodist movement. These narratives fortified community faith, drawing more individuals into their folds, eager for spiritual liberation and divine encounters.
The ripple effect of these testimonies was profound on church growth and community cohesion. They spread like wildfire, reaching ears far beyond those present at the events themselves. Congregants often shared these accounts with neighbors and friends, who were intrigued by tales of supernatural battles won through faith and prayer. The credibility lent by firsthand witnesses made such stories powerful evangelistic tools, not only amplifying church attendance but also leading to conversions among skeptics seeking answers or relief from their own spiritual turmoils.
Wesley’s Methods in Spiritual Warfare
Wesley's approach to spiritual warfare was both methodical and deeply rooted in his theological understanding of scripture. He relied heavily on prayer as a central tactic in confronting demonic forces, believing that persistent supplication could drive out malevolent entities. In addition to prayer, he employed scriptural declarations—reciting verses that asserted Christ's authority over evil—as weapons against oppressive spirits. His emphasis on invoking Jesus’ name reflects biblical precedents found in passages recounting miracles performed by early Christians.
Critics challenged Wesley’s methods as excessive or unsubstantiated during his lifetime; however, he remained steadfast in appropriating biblical tenets for these situations. While some contemporaries viewed his actions with skepticism or dismissed them as hysteria-induced phenomena, others noted measurable outcomes: lives transformed and communities spiritually awakened through what appeared as effective interventions. Such results offered tangible evidence supporting Wesley’s convictions despite criticisms—a testament that endured within Methodism long after his passing.
Controversy and Criticism
John Wesley's focus on spiritual battles stirred up controversy. Many in the Church of England were uneasy with his emphasis on demons and deliverance, seeing it as superstitious. They doubted his approach, saying it distracted from traditional roles like preaching and pastoral care. Critics claimed Wesley was sensationalizing events, using his stories of battling evil spirits more to grip audiences than to truly encourage spiritual development.
Secular commentators, too, were skeptical of Wesley's encounters with the demonic realm. In an Enlightenment era increasingly dominated by reason and scientific thought, many found it difficult to accept claims of supernatural engagement without tangible proof. Some viewed Wesley’s emphasis on unseen battles against evil as emblematic of religious fanaticism rather than grounded doctrine. His reports provoked debates within public spheres about the nature of belief and its place in rational society—a discourse that sometimes painted Wesley's ministry as outdated or irrational.
Despite the criticism, these controversies helped strengthen Wesley's legacy as a devoted advocate for spiritual awareness. Some were skeptical of his methods, but many admired his firm resolve to tackle evil directly. This split solidified his status as both a key figure in Methodism and a contentious voice in religious discussions. Over time, the debates he sparked about spiritual battles have highlighted important issues about faith that continue to echo in today's Christian conversations.
Legacy and Influence Today
John Wesley's pioneering approach to spiritual warfare laid the groundwork for contemporary ministries that focus on deliverance from demonic influences. His reliance on prayer, scripture, and faith as weapons against evil spirits continues to inspire many Christian leaders today. Modern movements such as the Pentecostal and Charismatic branches have embraced this aspect of Wesley's theology, often incorporating similar practices in their own deliverance sessions. These ministries cite Wesley's methods as foundational, emphasizing personal encounters with the Holy Spirit and advocating a proactive stance against dark forces.
Within the Methodist tradition, Wesley’s emphasis on holiness and his pragmatic approach to confronting evil has left an enduring mark. Many Methodist congregations today still practice prayers for deliverance, aligning with Wesleyan ideals of seeking spiritual purity and protection. This commitment is reflected in their broader missions focused on social justice and personal sanctification—a testament to how deeply embedded these principles are within their ecclesiastical framework.
Beyond Methodism, Wesley’s influence extends into wider Christian circles where his teachings have been integrated into theological education and pastoral training programs. Institutions across denominations examine his recorded experiences as case studies in addressing spiritual conflict. Church leaders often draw parallels between modern challenges faced by believers and those chronicled by Wesley, using them as educational tools for equipping faith communities with strategies for battling spiritual adversities effectively.
His legacy also prompts ongoing dialogue regarding the nature of evil and its manifestation in contemporary life—a discussion that resonates today more than ever amidst global unrest and moral ambiguities. John Wesley’s dedication to combating demons transcends time; it serves both as a historical beacon for scholars dissecting religious narratives around good versus evil and a practical guidepost for today’s faith-driven warriors navigating their own unseen battles.
Unveiling Wesley's Spiritual Legacy
John Wesley, long regarded as a central figure in the Methodist movement, also carved a niche as a demon slayer through his ministry of spiritual warfare. His early encounters with evil shaped his theological stance on demonic possession and deliverance, reinforcing his belief in the tangible presence of spiritual battles. Historical accounts document numerous instances where Wesley confronted demonic forces, leaving an indelible mark on public perception and solidifying his reputation among followers who experienced profound deliverances.
The enduring significance of Wesley's covert battle against evil continues to intrigue historians, theologians, and believers alike. By challenging the norms of his time and embracing the complexities of spiritual warfare, he laid a foundation for modern ministries focused on deliverance within various Christian denominations. Today, John Wesley's legacy invites ongoing reflection on the nature of evil and the power of faith—a testament to his multifaceted impact that resonates through centuries.
Some resources for further reading are:
1. The Theology of John Wesley: Holy Love and the Shape of Grace by Kenneth J. Collins - This book delves into the theological underpinnings of Wesley’s thoughts, exploring his understanding of grace and holiness in relation to spiritual warfare.
2. John Wesley: A Biography* by Stephen Tomkins - A comprehensive biography that traces the life and ministry of John Wesley, providing insights into his personal struggles with evil and how it shaped his mission.
4. Spiritual Warfare in a Believer's Life by Charles Haddon Spurgeon (edited by Robert Hall) – Although not focused on Wesley himself, this book provides context for understanding spiritual warfare within Christian faith traditions closely aligned with early Methodist teachings.
5. Articles from The Journal for the Renewal of Religion Studies which regularly feature academic discussions surrounding historical figures like John Wesley and their contributions to concepts such as deliverance.
These sources will offer a broader understanding not only of John Wesley's contributions but also how they continue to influence modern religious practice regarding evil and deliverance today.
What did the early church know about gathering that we've forgotten?
Are We Training for a Battle We've Forgotten to Fight?
Hey everyone, Conrad here. For a long time, I've been wrestling with a critical question about our gatherings. We talk a lot about fellowship, teaching, and encouragement, and those things are vital. But is that it? Is the goal just to gather, feel good, and go home, only to repeat the cycle next week? I believe we’ve missed the primary purpose.
When I look at the New Testament, I don't see a social club that gathered occasionally. I see a dynamic, supernatural assembly of saints who met daily, being equipped for active duty. I see a spiritual armory where believers are sharpened, healed, and given their marching orders. The gathering wasn't the main event; it was the mission briefing for the war that was happening in their everyday lives.
This hit me like a lightning bolt when reading Acts 13. The leaders were "ministering to the Lord and fasting," and in that place of seeking, the Holy Spirit gave them a direct command. They waited, God spoke, and they obeyed. This wasn't just a story about leaders; it was a blueprint for the entire body of Christ. We are all called to gather, seek the spirit of God, receive our instructions, and go out to wage the good warfare of faith. This post is a call to rediscover our purpose—to transform our gatherings from passive services into active, prophetic commissioning events for every single disciple.
The Early Ekklesia: A Spiritual Base of Operations
From Living Rooms to Launching Pads
The first believers understood that their meeting places were not sanctuaries for hiding from the world, but strategic bases from which to launch into it. For the first few centuries, having no dedicated buildings was an intentional strength of their ministry. It kept them agile, integrated, and mission-focused.
Meeting "house to house" (Acts 2:46) meant that the Gospel was embedded in the marketplace, the neighborhood, and the family. These homes weren't just places for a cozy chat; they were forward operating bases. They were lighthouses of supernatural activity in a dark world. Every gathering in the home of Lydia, Philemon, or Priscilla and Aquila was a powerful declaration that the Kingdom of Jesus had invaded ordinary life.
This rhythm of meeting daily, or on the first day of the week, wasn't just about fellowship. It was about accountability, strategy, and constant encouragement for the front-line work of being a witness. It was where they shared battle reports, tended to the wounded, and re-supplied for the next push into enemy territory. The gathering space, wherever it was, served one ultimate purpose: to equip and send the saints out.
The Heart of the Gathering: Arming the Saints for Spiritual Warfare
The content of their meetings was intensely practical and geared toward mission. They weren't just learning interesting facts; they were being armed. When we re-examine the core elements through this missional lens, the purpose becomes crystal clear.
The Four Pillars of Combat Readiness (Acts 2:42)
“And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:42)
The four pillars from Acts 2 were not passive activities; they were the essential components of their spiritual combat training.
The Apostles' Teaching: This was their strategic doctrine. It was the "rules of engagement," an understanding of the King and His Kingdom, and the nature of their authority in Jesus. Without sound doctrine, a soldier is ineffective and vulnerable.
The Fellowship (Koinonia): An army that doesn't trust each other is easily defeated. Koinonia was the forging of unbreakable unit cohesion. This deep, sacrificial sharing of life and resources created a bond that could withstand persecution and sustain them on the mission.
The Breaking of Bread: This was their covenant renewal ceremony. It was more than a ritual; it was a powerful remembrance of where their allegiance lay. By partaking, they were re-pledging their lives to their slain and risen Commander and drawing strength from His victory.
The Prayers: This was their direct line to the command headquarters. They prayed with intensity for boldness to speak the word (Acts 4:29), for supernatural power, and for strategic direction. Prayer was their primary weapon and their guidance system.
The Acts 13 Model: The Ultimate Purpose of Gathering
This is the absolute heart of it. The gathering in Antioch is the ultimate template for why we meet. "While they were ministering to the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them.'"
Notice the pattern: 1. They Ministered to God: Their focus was upward, on His glory, not their own needs. 2. They Waited: They fasted and prayed, creating a space of holy desperation and expectation for God to speak. 3. The Holy Spirit Gave Instructions: God is a commander who gives orders. He has a specific, active will. He gave them a direct, actionable command. 4. They Obeyed: They immediately commissioned and sent them out. The gathering resulted in action.
This is not a special model for "super-apostles." This is the right and inheritance of every believer. When we gather, we should be ministering to the Lord with an expectation that the Holy Spirit will give us our instructions—not just for the pastors, but for the mechanic, the teacher, the stay-at-home mom. The gathering is where we are supposed to get our personal and corporate marching orders to bring the Kingdom of God into our specific spheres of influence.
The Prophetic Armory (1 Corinthians 14)
With the Acts 13 model in mind, the participatory gathering in 1 Corinthians 14 looks completely different. It’s not a spiritual talent show; it’s every soldier bringing their piece of spiritual intelligence and weaponry to the mission briefing. "When you come together, each one has..."
A hymn to declare victory and worship the King.
A lesson to sharpen understanding of the mission.
A revelation—divine intelligence about the spiritual landscape.
A tongue and interpretation—a powerful spiritual weapon and sign.
A prophecy—a direct, edifying, and encouraging word from the Commander to build up the troops for the fight.
The entire purpose was to build each other up (oikodomē) so they could be effective as soon as they walked out the door. Every member was a contributor to the spiritual readiness of the entire unit.
Personal Reflections: Are We a Cruise Ship or a Battleship?
This perspective has radically challenged me. For so long, I viewed church as a place of refuge, which it is, but that’s only half the story. It's a military hospital and an armory, but it's not a permanent barracks. We’re supposed to get healed, equipped, and sent back out to the front lines.
Too many of our modern gatherings are structured like cruise ships. We are served, entertained, and made comfortable. The goal is a pleasant experience for the consumer. But the New Testament model is a battleship. Every person on board has a role, a station, a duty. The purpose isn't comfort; it's the successful execution of the mission. The ship is designed for warfare.
When our gatherings are primarily a monologue from one person, we risk creating a professional clergy and a passive laity. We train people to be spectators, not soldiers. The challenge for me, and for all of us, is to shift our mindset. We don't just "go to church." We gather as the ekklesia to be equipped and deployed by the Holy Spirit.
Conclusion: Your Marching Orders Are Waiting
The early church gathered with a clear and urgent purpose: to encounter the living God, to be built up as a spiritual family, and to be sent out with power to proclaim the Gospel and advance the Kingdom of Jesus. The meeting was the huddle, not the game. It was the briefing room, not the retirement home.
This is our calling. To move beyond a passive, consumer-driven faith and embrace our identity as active, spirit-filled soldiers in the army of God. The purpose of our gathering is to be equipped for the "good warfare" of faith (1 Timothy 1:18).
This is my challenge to you: As you search Scripture with likeminded believers who have discovered the biblical model of gathering, seek God together. The next time you meet with these fellow disciples, approach with the intentional purpose we see in Acts 13. Minister to the Lord collectively and ask, "Holy Spirit, reveal to us how we can embody your ecclesia. What instructions do you have for us as we seek to align with your Word?" God is eager to guide those who earnestly pursue His original design for the church.
Let's discuss this in the comments. How can we begin to shift our own gatherings to become more like these missional, equipping centers? What’s one step you can take? I want to hear your thoughts. And if this message fires you up, be sure to subscribe to the ConradRocks.Net newsletter to continue the journey.
If You Enjoyed This Post, Read This Next...
If you were challenged by the call to transform our gatherings from passive cruise ships into active battleships, then the next question is: what is the mission we are being equipped for? This is where our understanding of preaching becomes critical.
The post below tackles the purpose of preaching with the same biblical lens, arguing that—like our gatherings—its original purpose has been misunderstood. It builds directly on the ideas in this article, shifting the focus from how we are equipped to what we are sent out to do.
Click the title above to explore how the Bible separates the public proclamation of the gospel to the lost from the interactive discipling of believers, and discover the true, outward-focused nature of the preaching mission.
The Scary Truth About Falling Away: Lessons from History and How to Guard Your Spiritual Walk with Jesus
Welcome back for another deep dive into the things of the Spirit. It’s always my passion to see you, yes you, walking in a vibrant and real spiritual relationship with the biblical Jesus. Today, I want to tackle a subject that can be a bit unsettling, but one that I believe is crucial for every believer to understand: apostasy, or falling away from the faith. It's a scary word, isn't it? And honestly, I believe we are all susceptible if we aren't watchful and on our guard in our spiritual journey.
In this post, drawn from my recent "Coffee with Conrad" discussion, I'm going to walk through some historical and even personal examples of individuals who, at one point, seemed deeply connected to God, perhaps even moving in the supernatural and receiving prophetic insights, yet somehow drifted away from that initial fervency. More importantly, we'll delve into what we can do as followers of Jesus to safeguard our own hearts and minds against such a decline.
The Danger of Spiritual Drift: More Common Than We Think
Think about someone you know, or perhaps even yourself at a different point in your life, who was absolutely on fire for God. They were passionate, maybe even operating in the gifts of the Spirit, seeing supernatural manifestations, and speaking with prophetic clarity. But then, something shifted. They seemed to lose that initial zeal, their connection to the spiritual realm appeared to wane, and they weren't quite where they used to be in their walk with Jesus.
I’ve observed this happening more frequently with those who initially embrace Jesus through intellectual agreement alone, without cultivating a deep, personal, and spiritual relationship. However, and this is a critical point, it can happen to deeply spiritual people as well. That’s why I felt it was so important to dig deeper into this topic – so we can all be more aware of the potential pitfalls in our own lives.
Historical Echoes of Apostasy: Lessons from the Past
To understand the gravity of this, let's look at a few historical figures whose stories serve as stark warnings.
Alexander Dowie: From Healing Power to Prideful Fall
First, there was Alexander Dowie. You might not recognize the name, and there’s a significant reason for that. In the late 1800s, Dowie’s healing ministry was nothing short of extraordinary. As the founder of Zion, Illinois, he established a remarkable healing center. The sheer number of miracles witnessed within his ministry was astounding. His church walls reportedly became a testament to divine healing, covered with abandoned medical devices – crutches, wheelchairs, braces – left behind by those who experienced miraculous restoration.
What made his ministry particularly compelling was the extensive documentation of these healings. Blind eyes were opened, terminal cancers vanished, paralyzed limbs regained movement, and deaf ears were restored. Dowie's influence was so profound that even medical doctors attended his services to witness these unexplainable supernatural events firsthand. People traveled across continents, and hospitals sent their incurable cases to him. The testimonies were endless.
However, this very success became the seed of his downfall. As Dowie’s reputation grew, so did his ego. The constant acclaim and witnessing of miracles began to distort his self-perception. What started as genuine humility before God gradually morphed into spiritual pride. The breaking point came when he made an astonishing and, frankly, delusional declaration: he claimed to be Elijah the restorer, the prophesied return of the biblical prophet. This marked the beginning of his rapid decline. His once pure ministry became tainted with grandiose claims and financial mismanagement. By 1907, the man who had once channeled such extraordinary healing power died in relative obscurity, a sobering reminder that even the mightiest can fall through pride.
His story, though largely forgotten, is a powerful cautionary tale. It screams, "Let him that thinketh he standeth take heed lest he fall." (1 Corinthians 10:12 KJV) This could happen to anyone, myself included, and that’s part of why I felt compelled to share this on "Coffee with Conrad."
William Branham: The Perils of Moving Beyond Your Calling
Next, let's consider William Branham, one of the most gifted healing evangelists of the 20th century. He was particularly known for his extraordinary gift of words of knowledge and healing – truly amazing supernatural manifestations. However, his story also serves as a sobering reminder about the dangers of spiritual pride and moving beyond one's God-given calling.
Early in his ministry, Branham demonstrated a remarkable ability to receive detailed words of knowledge about people's conditions and circumstances. His accuracy in discerning illnesses and personal details about complete strangers was widely documented, often accompanied by a powerful healing anointing. These spiritual gifts made him one of the most influential healing ministers of his time.
Despite his effectiveness in the healing ministry, Branham began to drift. Instead of focusing on the healing and prophetic gifts God had clearly given him, he attempted to establish himself as a teacher of doctrine. This shift proved problematic as he started promoting increasingly bizarre and controversial teachings. Like Alexander Dowie before him, Branham tragically began to believe he was the prophet Elijah returned to Earth. This error, combined with other questionable doctrines, marked the beginning of his end.
Kenneth Hagin, a respected voice in the charismatic movement and founder of RHEMA Bible Training College, even prophetically warned Branham to return to his original calling in healing and to cease teaching these strange doctrines. Hagin recounted the Lord saying to him, "Go warn him about his teaching. He's got a spirit of error. He's sincere, but he's sincerely wrong." Tragically, this warning went unheeded. Branham's life ended in a fatal car accident in December 1965. His story stands as both a testament to the reality of genuine spiritual gifts and a stark warning about the dangers of venturing beyond one's divine assignment and the subtle creep of spiritual pride.
Charles Templeton: The Intellectual Ascent and Spiritual Descent
The third historical figure I want to highlight is Charles Templeton. I've actually done a YouTube video on him that gets a lot of attention because many find it hard to believe how he went from being a dynamic evangelist to a declared agnostic. Templeton was one of the most influential evangelists of the mid-20th century. He drew massive crowds and led thousands to faith in Christ.
In his early ministry in the 1940s, Templeton was a rising star. His natural charisma, powerful speaking ability, and apparent passion for the gospel made him incredibly effective. He conducted successful crusades across North America alongside his contemporary and friend, Billy Graham. At the height of his ministry, many considered Templeton to be even more gifted in public speaking than Graham.
However, despite his success, Templeton’s approach to faith was primarily intellectual rather than deeply spiritual. And as I always emphasize on "Coffee with Conrad," you've got to have a spiritual relationship with the biblical Jesus. While Templeton excelled at presenting logical arguments for Christianity, he began neglecting the personal spiritual aspects of his relationship with God. He focused heavily on academic study and intellectual pursuits, gradually distancing himself from prayer and personal devotion. Consequently, he began questioning fundamental Christian doctrines. His intellectual doubts eventually overwhelmed his intellectual defense of the faith.
In the 1950s, Templeton's doubts reached a critical point, crashing down upon him. Questions about suffering, biblical interpretation, and the very existence of God tormented him. Unlike Billy Graham, who chose to trust God despite his questions, Templeton allowed his intellectual doubts to erode his faith completely. In his later years, he left ministry and declared himself an agnostic, even writing a book titled "Farewell to God: My Reasons for Rejecting the Christian Faith," detailing his journey. Templeton's story serves as a powerful reminder that faith must be rooted in both heart and mind. Intellectual knowledge alone cannot sustain spiritual life. Regular spiritual practices are essential, and doubts must be addressed within the context of a living relationship with God, anchored in the Word. As I often think about, the devil loves to sow seeds of doubt (Matthew 4, Luke 4 KJV), and our defense is knowing and wielding the Word of God, the sword of the Spirit (Ephesians 6:17 KJV). This requires that spiritual connection with God for the Spirit to wield that sword effectively.
Personal Encounters with Shifting Spiritual Landscapes
Beyond these historical examples, I’ve also witnessed similar patterns in my own journey, particularly since the advent of platforms like YouTube. When YouTube was still relatively new, I connected with many individuals who were passionate about the Lord Jesus and eager to share their faith. Many had a great zeal and seemed to be receiving revelation from the Holy Spirit – the Spirit of truth. However, I often noticed that their insights weren't always firmly grounded in the Bible.
Being someone who often has scriptures come to mind when others speak, I would often share relevant Bible verses in their comment sections. It was as if they were touching on scriptural truths without fully recognizing them. Some of these content creators did catch on and began to understand firsthand that the Spirit and the Word agree. This is a foundational principle: the Spirit never violates the Bible. If something seems contrary to Scripture, we must be very cautious about its origin. Of course, God can challenge our theological understanding at times, but discerning the difference is crucial.
Sadly, I've also seen several spiritual individuals, people who I genuinely believe were hearing from the Spirit of God, gradually drift away from their initial spiritual fidelity. They might not have fully rejected God to the point of complete apostasy, but they definitely fell away from where they once were. This has taught me a profound lesson: having a spiritual experience or even a deep connection with God at one point doesn't guarantee immunity from falling away. We must remain humble and ever vigilant.
"Sunshine": The Allure of the New Age
One individual, whom I'll call "Sunshine," was incredibly on fire for God. When they spoke, they would often quote scripture supernaturally, even though they weren't particularly well-versed in the Bible. It was akin to how the Holy Spirit brings God’s words to remembrance (John 14:26 KJV). I was truly amazed and would often confirm the scriptures they were quoting in the comments. Unfortunately, "Sunshine" later became deeply involved in New Age teachings, mixing them with their Christian beliefs. As this happened, they also began talking extensively about spiritual attacks, framing them as almost a validation of their spiritual status.
Scripture warns us to "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour" (1 Peter 5:8 KJV). Engaging with New Age practices as a Christian opens dangerous spiritual doors and inevitably leads to theological confusion. Today, "Sunshine" still creates content, but it’s largely centered around New Age concepts, with only occasional, often misapplied, biblical references. Instead of standing firm in their faith and resisting the enemy (James 4:7 KJV), they seemed to embrace these attacks as a badge of honor. Their fundamental error was failing to ground themselves firmly in God's Word. It underscores the absolute necessity of having a spiritual relationship with the biblical Jesus, where both the Spirit and the Word are our anchors and guides. Scripture must be the standard for testing everything in our lives, even our spiritual experiences. As Paul teaches in 2 Corinthians 10:5 (KJV), we must be "casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." Mixing the New Age with Christianity is a dangerous path that inevitably leads away from the truth.
"Mandy": The Cost of Passion in a Hostile Home
Another person, whom I'll call "Mandy," had a powerful prophetic calling and was genuinely on fire for God. She had an extraordinary gift for delivering compelling prophetic messages that deeply resonated with people. While facing marital problems and caring for her children, her passion for God remained unwavering. We must remember the words of Jesus: "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple" (Luke 14:26 KJV). Jesus demands a radical commitment, placing Him above all else in priority, though not in neglect of our responsibilities.
"Mandy’s" spiritual fervor was so intense that her non-believing husband and in-laws believed she needed psychiatric help. This tragically reflects the truth of 1 Corinthians 2:14 (KJV): "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." Unbeknownst to me, as I had plans to interview her, her marriage was falling apart. Eventually, her family began threatening legal action to gain custody of her children, using her YouTube prophetic videos as evidence of mental instability. It’s a stark reminder of Jesus’ warning: "And the brother shall deliver up the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death" (Mark 13:12 KJV). Sometimes, those closest to us can become the greatest opposition when we fervently pursue Jesus. Ultimately, "Mandy" faced an agonizing choice between her God-given ministry and her family. She chose to step away entirely from her online presence, and all traces of her vanished. Her story teaches us that our commitment to Jesus may indeed lead to opposition from those closest to us. Jesus himself said, "A prophet is not without honour, save in his own country, and in his own house" (Matthew 13:57 KJV), and "a man's foes shall be they of his own household" (Matthew 10:36 KJV). While "Mandy's" situation was heartbreaking, we are reminded of Jesus' promise in Matthew 19:29 (KJV): "And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life." We can only imagine the impact her prophetic ministry could have had under different circumstances. Her experience serves as another cautionary tale: pursuing Jesus can bring unexpected opposition, even within your own home.
"Samantha": The Necessity of Spiritual Oversight
Then there's "Samantha," who came out of witchcraft. What's often remarkable about individuals who transition from such backgrounds without prior church conditioning is their fresh, untainted perspective on Scripture. Free from religious traditions and preconceptions, "Samantha" often experienced a pure connection with God, receiving clear prophetic revelations and accurate words of knowledge, demonstrating the gifts of the Spirit described in 1 Corinthians 12:8 (KJV): "For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit."
When you have a genuine relationship with the Spirit, these gifts are accessible. And "Samantha" certainly had them. However, the critical missing element in her walk was spiritual oversight and accountability. This is why I consistently emphasize the importance of having a mentor, as Hebrews 13:17 (KJV) encourages us to "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."
The vital importance of mentors, especially in prophetic ministry, cannot be overstated. Even though such mentorship can be rare, it is essential. God has consistently provided mentors for me throughout my own journey. Without proper accountability and guidance, "Samantha's" ministry unfortunately began to deteriorate. It reminded me of Kenneth Hagin's warning to William Branham to stay within his calling and avoid venturing into unauthorized teaching, echoing Paul's words to Timothy in 1 Timothy 1:7 (KJV): "Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm."
While "Samantha" remains a Christian, like William Branham, she has drifted into strange doctrines without any spiritual accountability. Interestingly, those who operate in the prophetic often experience frustration with those who don't readily understand their spiritual insights. This is where grounded, biblically sound individuals, even cessationists, can serve as important checks and balances. Just as Eli mentored the young prophet Samuel (1 Samuel 3 KJV), even though Eli's own ability to hear God was diminished, spiritual guidance is crucial. "Samantha's" story is a sobering reminder of the necessity of spiritual accountability and the importance of staying within our God-given calling.
"Jack": The Lure of Monetization and Popularity
Another individual, whom I’ll call "Jack," initially demonstrated a remarkable spiritual connection with me, even though we had never met in person, only online. I would often emerge from my prayer time with a specific revelation, only to find that "Jack" had tweeted the very same thing, often on the same day and around the same time. It felt like a real-life manifestation of 1 Corinthians 2:10 (KJV): "But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God." It was as if we were both tapping into the same spiritual current.
This synchronized revelation occurred consistently for several months, a powerful testament to how God’s Spirit can speak the same truth through multiple believers. However, things began to shift when "Jack" expressed a desire to monetize these spiritual insights. Initially, it seemed harmless enough, bringing to mind the scripture, "For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward" (1 Timothy 5:18 KJV). But a concerning change followed. Soon, his messages no longer aligned with the revelations I was receiving; that spiritual connection seemed to vanish. He then began teaching things that echoed Paul's warning in 2 Timothy 4:3 (KJV): "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears." His focus shifted from authentic spiritual ministry to gaining followers and "likes," which, in turn, translated into financial gain. As we know, "the love of money is the root of all kinds of evil" (1 Timothy 6:10 KJV).
While I wouldn't label "Jack" as a complete apostate, he is certainly not where he once was spiritually. His emphasis seems to be more on building his personal platform than on advancing God's kingdom. Jesus' words are particularly relevant here: "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8:36 KJV). "Jack’s" experience underscores the subtle but dangerous shift that can occur when the focus moves from genuine spiritual connection to the pursuit of worldly gain and recognition. We must always be on guard against such temptations.
"Jimbo": The Confining Walls of Comfort
Finally, let's talk about "Jimbo," a young man who was incredibly passionate and on fire for God. He lived out Matthew 5:16 (KJV): "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." He actively participated in outreach ministries, feeding the homeless and boldly preaching the gospel on college campuses. People were drawn to his passionate engagement with Jesus and the message of salvation.
However, his ministry shifted when he was invited to preach inside church buildings. While this might seem like a positive progression, there’s an important distinction to be made. Preaching, as described in Romans 10:14-15 (KJV), involves publicly proclaiming the gospel – a public heralding of the good news. Teaching, while also vital, typically occurs within the context of the church. "Jimbo" was effective in his sermons within the church, and eventually, he accepted a position as a corporate pastor.
This marked a significant change. Jesus commands us to "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15 KJV). Yet, "Jimbo" became confined to the church building. He stopped going out into the streets, no longer preached on college campuses, and ceased all outreach activities.
His light had dimmed. While I wouldn't say he abandoned his faith, he appears to have stepped back from his higher calling. As Paul writes in Philippians 3:14 (KJV), "I press toward the mark for the prize of the high calling of God in Christ Jesus." This passage has always resonated deeply with me. Consequently, many who might have encountered the gospel through his public ministry remain unreached.
It makes me consider how rarely we see genuine public proclamation of the gospel in our cities today. If you truly read the Bible, especially Romans 10 and Jesus’ commands about the Great Commission, it seems to me that preachers should be eager to be on the front lines, publicly sharing the good news. The early church certainly preached boldly in public spaces (Acts 17:17 KJV). Have we become ashamed of Jesus that we’ve largely confined our faith within church walls? While "Jimbo" may not have fallen away from faith entirely, his effectiveness for the kingdom has undoubtedly diminished. It echoes the warning in Revelation 2:4 (KJV): "Nevertheless I have somewhat against thee, because thou hast left thy first love." We must never lose that initial fire and passion for sharing the gospel, especially not for the sake of comfort or convenience. Don't let your first love grow cold.
Preventing Spiritual Apostasy: Our Responsibility
After walking through these heavy but important stories, from the highs of supernatural healing to the depths of doubt and lost focus, a crucial question arises: how do we, as believers in Jesus, guard our hearts and minds against such spiritual decline? How do we ensure our fire for God continues to burn brightly?
The good news is that Scripture provides clear answers. First and foremost, we must emulate the Bereans, who "were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily to see if these things were so" (Acts 17:11 KJV). Our foundation must be the unshakable Word of God. As 2 Timothy 2:15 (KJV) exhorts us, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." This means more than a casual reading; it requires deep, prayerful engagement with Scripture, allowing it to shape our understanding and to test every spiritual experience we have. For as 2 Timothy 3:16 (KJV) reminds us, "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." That word "inspiration" literally means "God-breathed," spiritual in its very essence.
Secondly, there's a vital need for humility and accountability within the body of Christ. "Pride goeth before destruction, and an haughty spirit before a fall" (Proverbs 16:18 KJV). We must not let pride take root in our lives, regardless of our spiritual gifts or the revelations we receive. God "resisteth the proud, but giveth grace unto the humble" (James 4:6 KJV). Part of this humility involves being connected to a community of believers and being open to godly leadership and correction. Hebrews 13:7 (KJV) tells us to "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation." We need fellowship with solid, Bible-believing saints, ideally those who manifest the signs of a believer as outlined in Mark chapter 16 (KJV). We need to be under godly leaders who can offer guidance and, when necessary, loving correction.
Thirdly, we must maintain spiritual vigilance. Our adversary is not passive. 1 Peter 5:8 (KJV) paints a stark picture: "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." This demands a consistent prayer life and a conscious effort to put on the whole armor of God, as described in Ephesians chapter 6 (KJV), so that we can stand against the wiles of the devil. Often, we give the devil permission through "open doors" in our lives, which can be ignorance, pride, or various other vulnerabilities.
Finally, we must be zealous for pure doctrine. Paul urged Timothy to "Hold fast the form of sound words" (2 Timothy 1:13 KJV). In our modern age, with so much information available, it’s easy to be drawn to new and exciting teachings that may not be rooted in Scripture. We must be discerning, testing the spirits (1 John 4:1 KJV) and clinging to the truth that was once for all delivered to the saints (Jude 1:3 KJV). It's easy to dilute the distinctiveness of the gospel by mixing it with unbiblical ideas.
Staying Anchored in Jesus
As we conclude this reflection from "Coffee with Conrad," I want to leave you with the encouragement found in 1 Timothy 4:16 (KJV): "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee." Let’s commit to a daily walk that includes diving deep into Scripture, comparing everything we hear and experience against its truth. The Bible is our ultimate litmus test. Let's prioritize prayer and worship, stay firmly planted in a Bible-believing community with godly oversight, and always walk in humility. By doing so, we not only safeguard our own souls but also become beacons of truth for others.
Stay anchored in Jesus. Stay vigilant in the Spirit. Keep that fire for God burning bright! And remember the beautiful promise from Jude 1:24-25 (KJV): "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen."
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